This morning I want to talk a little bit about trans people in history. Transgender is a word that can only be traced back to 1974, but that didn’t mean trans people didn’t exist before that date! Walter, one of the main characters in The Quid Pro Quo is transgender—he’s caused me all sorts of plot issues, but has sent me off to do lots of really interesting reading, which I’m delighted to share here!
One of the things that gender studies academics all agree about is that it’s almost impossible to know how people in the past that we now see as trans would have seen themselves. The records are very sparse, often sensationalised and are usually other people’s view of the person rather than their own. Who wanted to put that sort of thing down in writing when it would get you prosecuted or put in a mental hospital? So it’s hard to tell whether past figures were transgender; or whether they were passing as a man or woman in order to access spaces and privilege they would be otherwise denied. This is particularly true of people who were assigned female at birth and lived the bulk of their lives as men.
The most famous of these cases is Dr James Barry, who after his death in the mid-nineteenth century was revealed to be AFAB (assigned female at birth). I won’t write much about him here because this is the article I would write and Rebecca Ortenberg has already done it better than I would. Suffice to say that after he began his medical education at Edinburgh, Barry never presented or referred to himself as female again. He was only discovered to be AFAB after the person laying his body out for burial spoke about him. In recent years he’s been absorbed by the ‘plucky girl breaking the glass ceiling by putting on breeches’ narrative, which I personally feel is wrong.
This article at the British Library about Transgender Identities in the Past is fascinating. It focuses on two people, Eliza Edwards, who on her death in 1833 was discovered to be AMAB. And in 1901, someone we’d now understand to be a trans man who at the age of sixty and after several marriages and a career as a cook on P&O liners was revealed to be AFAB. The newspaper article calls them by a woman’s name. It completely erases the life they lived. The article has audio clips of a 2018 discussion between E-J Scott, curator of the Museum of Transology; Dr Jay Stewart, the chief executive of Gendered Intelligence, and Annie Brown, an activist, artist and GI youth worker. It’s worth your time.
In The Flowers of Time, my story set in the late eighteenth century, Jones the non-binary character eventually decides to present as masculine because it makes their life with Edie easier. They fudge the record, more or less blackmail close family into accepting them and that’s that. However, it’s not unreasonable to suppose that as time went on, communication became quicker and easier and records of births and marriages became more common it became much more difficult to pass. British army records mention Phoebe Hassel, who was discharged in 1817 when she was flogged and discovered to be a man (bottom of page seven, you have to register, but it’s free). We don’t know whether she was a passing woman for financial or social reasons or whether she was what we’d understand today as trans. Her male name is not mentioned. However, she must have passed well enough or had enough support by her peers to have concealed her natal gender for some years.
However, The Quid Pro Quo is set a hundred and fifty years later than Phoebe’s flogging and The Flowers of Time. By the time Walter joined up in 1898, there were medicals for army recruits. This was such a sticking point for me that I bottled it and I honestly tried to write the book with him as cis. However, he just wouldn’t play…he’d been trans in my head as I was writing The Fog of War, right back as far the planning stage of the trilogy. But when I came to write it, I couldn’t make the story work with him as trans because of the army regulations; and I couldn’t make the story work with him as cis because he’s not cis.
I threw the question to some of my lovely friends at the Quiltbag Historicals facebook group (join us, we’re cool!) and they immediately began working out ways I could fudge the story. So Walter begins his army career as his twin brother and has a little help from the people around him to keep his origins concealed. And I reassured myself that if people are prepared to suspend disbelief about the paranormal aspects of my stories then they can allow me this tiny (enormous) stretch of possibility to get it off the ground!
I love Walter. He’s so very pragmatic about his life and his place in the universe. He’s just getting on and doing his thing. I wanted him to have a happy ending so badly all the time I was writing The Fog of War and I was very pleased to be able to give him one here in The Quid Pro Quo.
I like to think of my stories as realistically historical first and paranormal second. My characters are just getting on living their lives—which have greater or lesser levels of complexity—and the paranormal comes and whacks them round the back of the head with half a brick in a sock. I try and make the history as accurate and the paranormal as twisted as I can! I think I’ve done Walter justice, as he’s one of my favourite people. I hope you like him too.
Lastly, here is a brilliant collection of books about trans history and trans issues, curated by Christine Burns and available from independent bookshops.
The Quid Pro Quo
Village nurse Walter Kennett is content with his makeshift found-family in tiny Bradfield. However one midsummer morning a body is found floating in the village duck pond, dead by magical means.
Detective Simon Frost arrives in Bradfield to investigate a inexplicable murder. The evidence seems to point to Lucille Hall-Bridges, who lives with doctor Sylvia Marks and nurse Walter Kennett at Courtfield House. Simon isn’t happy—he doesn’t believe Lucy is a murderer but he’s sure the three of them are hiding something. In the meantime, the draw he feels toward Walter takes him by surprise.
Walter is in a dilemma, concealing Sylvia and Lucy’s relationship and not knowing how much to tell Frost about the paranormal possibilities of the murder. He isn’t interested in going to bed with anyone—he’s got a complicated life and has to know someone really well before he falls between the sheets. He’s taken aback by his own attraction to Detective Frost and angry when Frost appears to twist the spark between them to something transactional in nature.
Will Walter be satisfied to stay on the periphery of Lucy and Sylvia’s love affair, a welcome friend but never quite included? Or is it time for him to strike out and embark on a relationship of his own?
